Was Horus "Crucified?"
by D.M. Murdock/Acharya S
Author of Christ in Egypt: The Horus-Jesus Connection
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"Osiris, the Egyptian Saviour, was crucified in the heavens.
To the Egyptian the cross was the symbol of immortality,
an emblem of the Sun, and the god himself was crucified to the tree,
which denoted his fructifying power. Horus was also crucified in the heavens.
He was represented, like...Christ Jesus, with outstretched arms in the vault of heaven."
-- Thomas W. Doane, Bible Myths and Their Parallels in Other Religions
In my book
Christ in Egypt: The Horus-Jesus Connection, I delve deeply into various parallels between the Jewish godman Jesus Christ and the Egyptian gods Horus and Osiris. Along with the claim that Horus was born on "December 25th" or the winter solstice of a virgin called Mery comes the contention that he was "crucified between two thieves," as Jesus is depicted to have been in the New Testament. Although I included this motif in my book
The Christ Conspiracy: The Greatest Story Ever Sold, this assertion does not originate with me but can be found in older sources, as highlighted in
Christ in Egypt ("
CIE"), which contains a 40-page chapter on the subject entitled "Was Horus 'Crucified?,'" with 120 footnotes citing primary sources as well as the works of respected Egyptologists and other scholars in relevant fields. This chapter in
CIE also provides 18 images to illustrate the various points, such as the abundance of Pagan gods and goddesses in
cruciform or cross shapes.
The list of sources cited in the chapter "Was Horus 'Crucified?'" includes: ancient Egyptian primary sources such as the Pyramid Texts, Coffin Texts, Book of the Dead and other artifacts; the writings of the ancient historians Herodotus and Plutarch, philosophers Plato and Philo, and the Egyptian priest Horapollo; the Bible; noncanonical early Christian writings such as the Epistle of Barnabas, Acts of John and Acts of Pilate; the writings of early Church fathers Justin Martyr, Tertullian and Minucius Felix; Gnostic writings; Coptic writings such as the
Kebra Nagast; the Catholic Encyclopedia; the works of modern Egyptologists Drs. Erik Hornung, Raymond O. Faulkner, Jan Assman and Barbara S. Lesko; and the works of various theologians, historians and other professional scholars such as Pope Benedict XVI, Jean Doresse, Joseph Campbell, Dr. Roger Beck and Dr. Tryggve N.D. Mettinger.
Even with all of the scholarship put together in
Christ in Egypt, there remains much confusion concerning this subject, because many people erroneously believe that the contention is that Horus or Osiris were
killed via crucifixion, as allegedly happened to Jesus. In actuality, the most common myths concerning the deaths of Osiris and Horus are that the former was rent into pieces, while the latter was stung by a scorpion, after which both were resurrected. In this regard, the same Greek word used by historian Diodorus Siculus in the first century BCE to describe Horus's resurrection -
anastasis - is utilized by later biblical writers in the New Testament to depict Christ's resurrection (e.g., Mt 22:23).
Testimony of the Church Fathers
It needs to be emphasized that the claim is not that Horus was a human being thrown to the ground and nailed to a piece of wood. In
CIE, I discuss the etymology of the word "crucify," which comes from the Latin
crucifigere, composed of
cruci/
crux and
affigere/
figere, meaning "cross" and "to fix/affix," respectively.
Crucifigere and its English derivation "to crucify" mean "to fix to a cross," but not necessarily to throw down and nail to a piece of wood. What we are interested in, then, is whether or not pre-Christian gods and goddesses were depicted as
fixed to a cross or in
cruciform, appearing as a
crucifix.

This motif of a pre-Christian or non-Christian god or man on a cross or cross-shaped is expounded upon by the Church fathers Tertullian (c. 160-c. 200) and Minucius Felix (2nd-3rd cents.). In his
Apology (16), Tertullian remarks:
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